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Makna Simbolik Komunikasi Budaya Dalam Upacara Adat Perkawinan Masyarakat Batak Toba Di Pekanbaru

机译:北干巴鲁Toba Batak社区传统仪式中文化交流的象征意义

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摘要

Batak Toba traditional wedding ceremony is one of the unique cultural heritagevalues are present and thrive in the city of Pekanbaru. In a traditional wedding ceremonyBatak Toba there are aspects that are rich in symbolic meaning of the represented physicalobjects and food and speech. The aim of the study is to determine the meaning of thesymbolic situation, meaning the product of social interaction and meaning interpretation ofthe traditional wedding ceremony Batak Toba in Pekanbaru.This study used qualitative methods to approach symbolic interaction. Informants inthis study is parhata / protocols that exist on Batak Toba traditional wedding ceremony inSingapore as well as parents and guests who were there at the marriage ceremonies.Techniques of data collection is done through observation, interview, and documentation.The results showed that the situation of symbolic meaning in traditional weddingceremony Batak Toba in Pekanbaru consist of physical objects includes ihan (fish), mandarhela (gloves groom), Ulos (shawl) and Boras (rice) and boli / tuhor ( dowry) while the socialobject traditional wedding ceremony is a form of verbal behavior interactions that occurbetween the family that marhusip, marhata sinamot and martonggo king. Meaning theproducts of social interaction in a traditional wedding ceremony in the form of the meaningof marriage ceremonies both in terms of the bride and groom, parents of the bride, parhataand invited guests. Both bride and groom parents interpret the traditional weddingceremony of cultural, ritual and sacred very high. Parhata / protocol to interpretthetraditional wedding ceremony has a value of solidarity (assimilation), cultural, spiritualand sacred. While the audience to interpret the traditional wedding ceremony has culturaland spiritual values. Interpretation of the meaning of marriage ceremonies in the form of theaction covered and open action. Measures covered include the bride and groom internalmotivation (self), external motivation (encouragement of family and friends), as well asfeeling happy and proud to be a bride for being able to carry out the traditional weddingceremony. Opening acts include facial expressions both families who have moved and happygaze that became the embodiment of fun and seriousness of the bride and groom in the holdand preserve their culture Batak Toba traditional wedding ceremony.
机译:巴塔克鸟羽传统婚礼是北干巴鲁市现存并蓬勃发展的独特文化遗产之一。在传统的婚礼中,巴塔克·多巴(Batak Toba)的各个方面在所代表的实物,食物和言语的象征意义上都富有。本研究的目的是确定象征性情境的含义,社会互动的产物以及北干巴鲁传统婚礼仪式巴塔克·托巴的意义解释。这项研究的参与者是在新加坡巴塔克托巴传统婚礼上以及参加婚礼的父母和客人中存在的parhata /协议,通过观察,访谈和记录文件的方式来收集数据技术,结果表明了这种情况传统婚礼上的象征意义在北干巴鲁的巴塔克·多巴(Batak Toba)由实物组成,包括ihan(鱼),mandarhela(手套新郎),Ulos(披肩)和Boras(大米)以及boli / tuhor(嫁妆),而socialobject传统婚礼是Marhusip,Marhata Sinamot和Martonggo King家庭之间发生的言语行为互动形式。在传统婚礼中,以新娘和新郎,新娘父母,parhata和受邀嘉宾的结婚仪式的意义来表示社交互动的产物。新娘和新郎父母都对传统的婚礼仪式进行了高度的文化,仪式和神圣的解释。解释传统婚礼的帕拉塔/协议具有团结(同化),文化,精神和神圣的价值。而听众来诠释传统的婚礼仪式具有文化和精神价值。婚姻仪式的含义以行动和公开行动的形式解释。涉及的措施包括新娘和新郎的内在动机(自我),外部动机(鼓励家人和朋友),以及为能够执行传统婚礼而成为新娘感到高兴和自豪。开幕式包括面部表情,无论是搬家的家庭,还是凝视着幸福的目光的家庭,都成为新娘和新郎在欢乐中的认真表现的象征,并保留了其巴塔克鸟羽传统婚礼的文化。

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    Yohana, Nova; Aprilia, Vivi;

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